Sunday 13 September 2020

Just when you thought painting was dead (again)...

 HILDA DEVOS, 29 x oil on canvas.

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(Due to light effects during shooting and different screen settings, the colors of the images may differ slightly from those of the actual painting. Thank you for understanding.)

Wednesday 12 August 2020

A little hardn'd

 


Unable - or unwilling - to cross the border, am left to ponder the strange times. For some cheer, reading Defoe's A Journal of the Plague Year. About he early stages of the 'Distemper', he writes:

"But the Fright was not yet near so great in the City, abstractly so called; and particularly because, tho' they were at first in the most inexpressible Consternation, yet as I have observ'd, that the Distemper intermitted often at first; so they were as it were, allarm'd, and unallarmed again, and this several times, till it began to be familiar to them; and that even, when it appear'd violent, yet seeing it did not presently spread into the City, or the East and South Parts, the People began to take Courage, and to be, as I may say, a little hardn'd."

Daniel Defoe, A Journal of the Plague Year, Penguin Classics

Strangely - considering Defoe's accurate psychological insight - the author was 5 years old when the Great Plague broke out, in 1665. His 'account' wasn't published until 1722, 57 years later.

Thursday 16 July 2020

Drizzle

Arrived 04:45.
Drizzle with intermittent showers. Fresh (13-14°C). Rather a breeze, from WSW to W, compelling me - as I'm facing south - to have my umbrella on my right side. Therefore, could not see where the weather was coming from, or rather, what weather was coming. Facing S-SE, more or less towards Doel. 
Beautiful rapidly changing light and texture effects, fortunately too fleeting to tempt me to 'capture'.

Yet I'm surprised that I have to acclimatize to the lack of 'picturesque' of this land. Probably for the best. Not to fall asleep.

Hare, black-headed gulls, swifts (swallows?). Lambs silently grazing on the dike. Very little tidal movement. Faraway thumping and rumbling of container-ships, rhythmic swish of the two windmills to the east, sizzle of the drizzle on my umbrella.

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Thursday 18 June 2020

The Third Eye

[...] we see in essence not with two eyes but with three: with the two eyes of the body and with the eye of the mind that is behind them. And it is in this eye of the mind in which the cultural-historical progressive development of the colour sense takes place.

Franz Delitsch, Der Talmud und die Farben, 1878
(quoted in Through The Language Glass, Guy Deutscher, 2010)

First 'post'-corona drawing excursion.

Arrived late: 5:15. Already light enough. Cloudy. Straight-on southwestern wind, freezing (15 °C). Distinctly under-dressed, this morning. Hare sprinting along the dike. Squadrons of swallows swooping all over, low. Occasional spits and spats of rain.

One year now since I left the Stress Factory. Best decision ever. Whenever I feel the need for some glee, I remind myself that I am free of it. Pat on my shoulder. Good boyo, well done you.

At 6:45 I detect a slow-moving speck at the eastern horizon: a person... walking! Coming nearer!... 
He passes, phew. An early dog walker. Not even a greeting. Good man.

Decamp earlier than intended, because of the cold.



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Thursday 23 April 2020

Waiting for Godot in Times of Corona

Samuel Beckett directing 'Waiting for Godot' in Berlin in 1975 ...


A couple of doors down our street, some weeks ago, a family hung out a piece of white cloth, as have so many.

The difference is, on their sheet they have written:

"HOOG TIJD OM GOD TE ZOEKEN"

("High time to search for God!")

The lettering is in black, except for the word "GOD", which was in an orange-brown. Now, after a few rain showers, the apparently water-soluble orange-brown ink has completely washed away, leaving the exhortation:
"HOOG TIJD OM       TE ZOEKEN!"

("High time to search!")

And thus, in a move towards secularization, Religion develops into pure Philosophy.

It is as if an absent God has sent a sign: "Hold on you people, I am NOT involved in this! I am not even here (there)!"

The effect would possibly have been all the more ominous, had the main text been in orange-brown with the word "GOD" in black...
(Praise Thee for resisting the urge to make thàt joke.)

Let us all keep on searching. Amen.


Thursday 27 February 2020

Sapere aude!

Afbeeldingsresultaat voor Immanuel KAnt


What is Enlightenment?


Enlightenment is the egress of man out of his self-incurred tutelage. Tutelage is the inability to make use of one’s reason without the guidance of others. This tutelage is self-incurred when it is not caused by lack of intellect, but by a lack of resolution and of courage, to make use of one’s reason without guidance by others. Sapere aude! Have the courage to use your reason – this is the motto of the Enlightenment. Laziness and cowardice are the causes why such a large number of people, after nature has long since absolved them from foreign guidance (naturaliter maiorennes – those who come of age by virtue of nature), nevertheless throughout life like to remain under tutelage; and why others find it so easy to set themselves up as their guardians. It is so comforting to be under tutelage. When I have a book that reasons for me, a pastor who has conscience for me, a doctor who judges my diet for me, etc., then I need not bother myself. As long as I can pay, I need not think; others will surely take up the irksome task for me. That the large majority of people (among them the entire fair sex) consider the step towards empowerment to be very dangerous – besides that it is burdensome -, that is what these guardians, who have most benignly taken up supervision, make sure of. After having rendered their domestic cattle dumb, and having made sure they do not dare to take a step without the tether of the harness, the guardians then point out the hazard that threatens them should they try to walk unguided. The danger, however, is not all that great, since after a number of falls they will surely learn to walk; only an example of this failure generally intimidates and unnerves all further attempts. Thus it is difficult for every man to break out of this tutelage which has almost become second nature. This tutelage is hard-earned, and for the time he is being truly unable to make use of his own reason, because he was never allowed to try. Rules and formulas, these mechanical tools for a reasonable use, or much rather misuse of his natural gifts, are the leg-irons of a perennial tutelage. Whoever sheds those, will merely leap hesitantly, even over the narrowest gap, since he is not familiar with such a free motion.

Immanuel Kant: 1724 - 1804, philosopher in Königsberg. The text first appeared under the title: »Beantwortung der Frage: Was ist Aufklärung?« in: »Berlinische Monatsschrift«, DezemberHeft 1784, S. 481-494.

(my translation)

Monday 13 January 2020

Museum 2.0: The Greatest Show on Earth



Vincent van Rijn,
raising an eyebrow
 at his visitors.


As is commonly known and latterly agreed upon, the causes of human overpopulation – the population overshoot - (if indeed such a thing there is), are to be looked for ‘at home’, and not in developing countries, as the West has done for decades.
Last weekend I believe I have succeeded in localizing a main hotbed of the phenomenon. It is Amsterdam. More specifically, the Rijksmuseum and the Van Gogh Museum

The Van Gogh Museum was built to the size of a large international airport. Having survived the scuffles at the entrance, one can enter on condition of having bought a ticket online. A seemingly endless escalator transports the visitors downward, and straight into the first of four Van Gogh Hypermarkets (there is also a Van Gogh Boutique, for the less discerning affluent), selling more stuff than Amazon, and all more or less Van Gogh-themed: from Van Gogh Monopoly (the board game), over ‘Tears of Vincent’ Perfume, potato-shaped Van Gogh wristwatches, to exclusive Van Gogh leather wallets (190 EUR). From there to the cloakroom - somewhere to dump your "I Love Amsterdam"-woolly cap. I would strongly recommend booking an early slot, as the 26 queues directed toward the coat-check are each about 200 m long.

Another word of advice: try not to follow the crowd – it will suck you in like a sneaker wave, rhythmically rising and dumping you somewhere in the vicinity of an exhibit – i.e. the one which the audio guides have dictated the crowds to move toward - rising and dumping, and rising and dumping - and you will be totally unable to escape it until the very exit. If you are very lucky, between your very self and the paintings there will be only seven or eight rows of visitors, each one of them listening intently until the voice in their audio guides orders them on, and some of them shooting an occasional glance at the thingy on the wall – until the wave moves on again. Every now and then, across the throngs of the huddled masses, your eyes will meet an old familiar face, in a flash – the face of a beloved painting. Feel free to wave.

Visitors to both Van Gogh and the Rijksmuseum do not only rely on audio guides, they own smartphones with multiple camera lenses, and they show it. I reckon every painting is being photographed about 16 times per second – and this, despite the 11 billion catalogues (roughly) being sold every four hours in the museum hypermarket. A very heart-warming, democratic practice, rendering the act of looking at the painting quite superfluous. The impossibility of enjoying art, not only for the few, but for all and sundry.
Also, many enjoy the pleasure of taking selfies, while posing in front of a Vermeer, a Velasquez, or a Ruysdael. Whole families, at times.

The lighting: as is their wont, the curators in their wisdom have chosen for artificial ambiant lighting, very much toned down. In the Van Gogh Museum, every pane of glass is blacked out with acres of black gauze. It is, as a matter of fact, just as dark and dusky as a 19th century bourgeois salon - quite in keeping with the (post-)impressionist Zeitgeist and esthetics. The paintings themselves, on the contrary, are cunningly lit up by means of batteries of floodlights. A happy example of this is the famous Neighbourhood Watch, bij Vincent van Rijn, in the Rijksmuseum. van Rijn, not having fully mastered the art of chiaroscuro, is taught a valuable lesson by the curator (scenographer? see infra), who has decided to aim an armful of floodlights at the critical (lighted) areas of the Watch, thereby making it into a true Masterpiece.
Generally speaking the spotlights cast informative shadows of the upper part of the picture frame onto the paintings, or reflect in the lower profile of the frame. This, in order to direct the viewer's attention to the often sumptuous frames.

During a short coffee break at Le Tambourin (eh oui!), my partner and I were startled by a strange noise. "What's that," I enquired, "...the gnashing of teeth?" - "No, that's the sound of a dead horse being flogged," said she.

A new development in museal and exhibitory science is the introduction, in the very museum halls, of high tech for the technical analysis of paintings. Microscopy, chemical analysis, x-rays, carbon dating, you name it – it is there, interactive and digitized. It provides a safe interface that contributes generously to the efforts of making the act of esthetic contemplation quite obsolete.

Luckily, the quality of the educational texts is maintained. In a room dedicated to Rembrandt van Goghs letter-writing, I read the following: “Letters used to be written on sheets of paper, in ink, with a pen - by hand. You would have to buy ink in a bottle. Often, a blotting paper was provided with the bottle of ink. Nifty, as this would prevent ink blotches when folding the letter.”

A modest proposal for the curators (or the scenographers, should the former have been replaced by the latter, as is common practice in Belgium): since 9.999 out of every 10.000 visitors are perfectly happy to spend their time listening to audio guides while taking snapshots, why not organize the museum 2.0 accordingly? Empty the museum halls, and furnish them with a few 100.000 chairs and tables, each provided with an audio guide, a camera stand and a catalogue on a chain. Thus, the one visitor out of every 10.000 could actually see the paintings – one-to-one – at some secret location, and enjoy the silent song of painting.